Destin Fountain

Articles

The Melchizedek Factor

by Gordon Enger

It’s interesting to hear discussions about keeping God’s commandments. In most cases, it seems almost like God set out to make up rules which were supposedly impossible to keep and then later changed his mind to allow those very same rules to be ignored. Following is an example of a discussion concerning one of the aforementioned rules concerning “unclean foods.”

“Christ didn’t do away with the law. He said that he had not come to do away with the law in Matthew 5:17. What Christ did was to fulfill the dietary law.”

“What exactly does fulfill mean?”

“It means Christ didn’t do away with it, he fulfilled it so we don’t need to be concerned with that law anymore.”

“Let me see if I have this straight. What used to be a sin before Christ’s death, eating a ham sandwich for example, is no longer a sin?”

“Well, uhhhh….”

“Let me ask the question another way. Was it a sin to eat a ham sandwich in the Old Testament?”

“Uhhhh ……….. Yes.”

“So now in the New Testament era it’s no longer a sin to eat a ham sandwich?”

“Right, you can eat ham because Christ fulfilled the dietary laws.”

“Well, let me ask you another question. What other laws did Christ fulfill?”

“Since Christ was raised from the dead on Sunday, the Sabbath was changed to Sunday.”

“Are you trying to tell me that the unchanging God changed his mind about the Sabbath too? And we’re supposed to go to church on Sunday?”

“Christ set the pattern for us to worship on Sunday so we’re not obligated to obey the Sabbath command.”

“Alright now, just to clarify this issue about the seventh day Sabbath, are you telling me that the one thing which caused God to allow the enemies of Israel to take them captive, the one thing which caused God to disperse Israel among the nations as punishment for desecrating his Sabbaths, is no longer an issue with God?”

“Yes that’s true. Christ fulfilled the Sabbath law.”

“So the day that God set aside and sanctified is no longer set aside?”

“That’s right. The law of the Sabbath is fulfilled in Christ.”

“So the unchanging, immutable God changed his mind?” What other laws did Christ fulfill? Did he fulfill the commandment against murder?”

“Yes, he fulfilled all the law.”

“In other words, it was a sin to murder in the Old Covenant but now, since Christ fulfilled the law, it’s no longer a sin to murder?”

“That’s not true, it is a sin to murder.”

“Well what’s the difference between murder and the dietary law? You said the dietary law was fulfilled so we can eat anything with impunity, and now you’re telling me we still have to obey the law about murder?”

“Yes, of course. The laws that were restated in the New Covenant are the only ones we need to obey.”

“So now you are telling me that the restated laws are still in effect?”

“Right”

“I thought you previously said all the law had been fulfilled. I guess fulfilling the law in some cases was not sufficient so it is still necessary for us to obey some of the law.”

“Yes. The law against murder and adultery and so forth were restated in the New Testament.

“If a law is not restated we don’t need to be concerned about it? Those laws which are not restated have been fulfilled and can be ignored, is that correct?”

“Yes”

“What about bestiality? Is that a sin?”

“Of course.”

“It was not restated in the New Testament and according to your own words it would not be a sin.”

“Uhhhhh…….”

“It seems to me that you use the word “fulfilled” to separate out the rules you don’t like. At the very least the ones you have been accustomed to violating.”

“Well, let me ask you a question. If the law is still in effect, how can Christ be our High Priest since he is not a Levite?”

“That’s a fair question. It seems that in God’s unchanging plan to redeem creation back to himself, he had that all figured out. When we go back to the story of Abraham, we discover he was counted as righteous because of his obedience in following God. There is a recounting of an incident in his life when he encountered Melchizedek.

Four kings captured Abraham’s nephew Lot along with his possessions. One who had escaped came and reported the matter to Abraham. When he heard that his relative had been taken captive, he called the 318 trained men born in his household and went in pursuit. During the night he divided his men to attack them and he routed them. Abraham recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.

After Abraham returned from defeating the four kings, he had an encounter with Melchizedek, king of Salem. Melchizedek brought out bread and wine. It is said of him that he was priest of God Most High. Melchizedek blessed Abraham. Afterward, Abraham gave Melchizedek a tenth of everything. Most theologians believe Melchizedek to be a type of Christ, both king and priest. A good many believe it was in fact Christ.

The book of Hebrews tells us that Christ is a high priest after the order of Melchizedek. In chapter seven of Hebrews we are told about Melchizedek that “This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. And without doubt the lesser person is blessed by the greater. In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because when Melchizedek met Abraham, Levi was still in the body of his ancestor.”

The question of whether the law is still in effect since Christ is not a descendent of Levi becomes a moot point when we consider that the law was in effect when the high priest of the Most High God, Melchizedek, blessed Abraham. It is said of Abraham in Genesis 26:5, “…because Abraham obeyed me and kept my requirements, my commands, my decrees and my laws.”

The law was in effect before Levi when the high priest was Melchizedek and the law is in effect after Levi with Christ becoming the high priest after the order of Melchizedek. The better covenant is the New Covenant because it has a better promise, that is to say, the Torah will be on the heart, which requires a priest who can change the heart of stone into a heart of flesh.

The fault with the Levitical priesthood is that they themselves were sinners and earthly being unable to change the hearts of the worshippers. They were mortal and could not write the Torah on the heart.

Christ, on the other hand, being the embodiment of the Melchizedekian priesthood is without sin. He is heavenly and able to change hearts. Also, he is eternal with the ability to write Torah on our hearts. This is the very premise of the New Covenant. “The time is coming,” declares the Lord, “when I will make a New Covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them,” declares the Lord. “This is the covenant I will make with the house of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts.”” (Jeremiah 31:31-33)

“This is love for God: to obey his commands. And his commands are not burdensome.” I John 5:3..


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"And hereby do we know that we know him, if we keep his commandments." 1 John 2:3
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